HOMILY: Second Sunday Of Easter Divine Mercy Sunday by Rev. Fr. Allen Baclor Abadines

Divine Mercy - Pater

 

GOSPEL REFLECTION: 2nd SUNDAY OF EASTER
DIVINE MERCY SUNDAY
by Rev. Fr. Allen Baclor Abadines
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GOSPEL: JOHN 20:19-31

On the evening of the first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put on my side, and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”

Now, Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God and that through this belief you may have life in his name.

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The Gospel of the Lord./ Praise to you, Lord Jesus Christ.
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REFLECTION:

Today we celebrate Second Sunday of Easter. On the Second Sunday of Easter, we continue our reflection on the risen Christ. But this is also a day, in particular, that we are being invited to reflect on the immensity of God’s mercy and love as we also celebrate Divine Mercy Sunday. When we say Divine Mercy, we mean to say it’s God’s infinite mercy. His mercy, love, and forgiveness are greater than sin, suffering, and death. It means our salvation and life eternal. And it means Christ’s victory as well as our own. This Sunday’s Gospel text helps us to understand the reality in the mystery of this Divine Mercy. It is clearly stated in today’s Gospel message. Divine forgiveness, peace, mercy, and love are the keywords underlying the message of John.

The Gospel relates to us that our Lord Jesus appears before the apostles. Very noticeable in this particular text is the image of Jesus who is so quick to assure his disciples of his peace and forgiveness. I could only imagine how those disciples must have felt at that time. They confined themselves in a room out of fear, desperation, and shame. One of them, Judas betrayed our Lord for thirty pieces of silver and it is easy to condemn him for his action but on that most trying moments in the life of our Lord, the rest of the apostles did not do too well either. They abandoned our Lord Jesus in times when he needed them most. We could even recall how Peter professed that he would lay down his life for Jesus. But Jesus knew that he would even deny him three times when he was put to the test. It was only John the beloved who was seen all the way to Calvary. And so the disciples knew that they were no better than Judas who betrayed our Lord.

Against this background of doubts and lacking faith, later on, the disciples manifested deep expression of faith. They became courageous and bold. They continued the mission of Christ of spreading the Good News of God’s Kingdom. Eventually, except for John they suffered the same fate as their Master. And so on this encounter of the risen Christ, Jesus manifested that he perfectly understood how his disciples must have felt at that time. He knew the guilt and the shame the disciples were keeping in their hearts. It was in this situation that our Lord Jesus assured them of the gift of Peace. Several times the word “Peace” was mentioned in the Gospel. The nature of “Shalom” or “Peace” of Christ in its purest sense means joy, the tranquility of the soul and in its more profound sense, it means healing and reconciliation. Just like what St. Paul tells us in his letter to the Colossians (1:20-22)
“20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,”

Jesus himself is the source and author of Peace. “Peace I give to you, not as the world gives; do I give to you.” The Peace of Christ means more than offering reconciliation, it is salvific, it gives life and it brings us back our dignity as Children of God.

As we continue to reflect on the Risen Christ and the Divine Mercy, we are being invited to always desire and ask for God’s mercy, forgiveness, and love. Divine Mercy Sunday also invites us to put our complete trust in Jesus and to imitate his mercy in our lives.

Luke 6:36 “Be merciful, just as your Father is merciful.”
“Jesus, I trust in you!”

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Homily: Corpus Christi (A) The Solemnity of the Most Holy Body and Blood of Christ by Rev. Fr. Allen Baclor Abadines

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GOSPEL REFLECTION: Solemnity of the Most Holy Body and Blood of Christ (A) CORPUS CHRISTI
by Rev. Fr. Allen Baclor Abadines
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GOSPEL: JOHN 6:51-59

Jesus said to the people: “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
The people then disputed among themselves, saying, “How can this man give us his flesh to eat?”

Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them.

“Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

He said this while teaching in the synagogue in Capernaum.
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The Gospel Of The Lord/ Praise to You, Lord Jesus Christ
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REFLECTION:

It is sad to know that nowadays some families rarely eat together anymore. Eating together as a family, for me, is an important aspect of family life. This is one particular family activity that strengthens family bonds. It is an opportunity for family members to exchange pleasantries and to some extent get to know each other so well. A healthy conversation among family members is essential to building up of a close family relationship. In the old days, when life and technologies were much simpler, families spent more time together. Members worked, ate, and slept together. But nowadays, even if they find time together at one table, they seemed to be busy doing their own thing. In that case, the chance to get to know each other intimately is destroyed. We need to put back a culture of strong family ties.Where we see parents talking to their children, Children listening to their parents. And siblings sharing jokes, laughter, and stories. And at the dinner table is the best place to start. I really miss those days when we share moments in one table as a family.It is the best place where families could create special memories together. We say the grace together. We share our experiences, some jokes, stories and some of our dreams and aspirations. We create sweet moments that we’ll treasure the rest of our lives.

Probably this is the reason why our Lord Jesus instituted the Eucharist in a form of a meal. Jesus wants us to gather at the Church as a community and as one family.Matthew 18:20 “For where two or three are gathered together in my name, there am I in their midst.” Gathering therefore at a Church for our worship is indeed in God’s desire for us. Exodus 20:8 “Remember the Sabbath day, to keep it holy.” There should be no compromise. Sometimes you hear people say,”Why should I go to Church when I see people who are sinners too?” Well, that is exactly the reason why there is a need for us to come to Church i.e. because we are all sinners. We need God’s grace and forgiveness. We also need one another in our spiritual journey. We need the support of the community in our spiritual life. While we are taking care of our own spirituality, we are also building up a Christian community. A community united in the love of Christ. Yes, we are an imperfect community for we are composed of imperfect people. But we go hand in hand as a community of believers towards perfection.This leads me to believe that those people who do not go to Church are only making excuses. For, in the end, the only reason I see is a sloth or perhaps lack or absence of faith. When one is convinced about the real presence of Jesus in the Eucharist, by all means, he will always find time to receive Communion as often as he could. The first time I learned about the real presence of Jesus in the bread, I fell in love instantly in the Eucharist. And I said to myself, “From now on I will never fail to receive Jesus in the Eucharist every week.” I kept that promise. It is one of the reasons why I decided to become a priest.

It is such a profound wisdom why Jesus presented to us himself as a Bread of Life. This Sunday, we are confronted with a Gospel text that deals with the Living Bread and the idea of partaking of it. John 6:51,, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”
In today’s Gospel, we see Jesus’ listeners having difficulty in accepting Jesus’ teaching. They argued with one another, “How can this man give us his flesh to eat?” It was not easy for them to comprehend. Thus they abandoned our Lord Jesus saying “it was a hard teaching.” To this date, we are confronted with the same issue. There are people who expressed their doubts in believing in the presence of Jesus in the Eucharist. It is not surprising that even among Catholics, there are those who are struggling to accept this teaching. But we could have the same argument presented when we explain the mystery of the Trinity. “It is not a puzzle to be solved, but a mystery to be lived.” Receiving Jesus in the Eucharist daily will help us grow in our faith and will help us understand the mystery of his presence in the Eucharist. To a man, it may be impossible. But to God everything is possible. He created the universe by just mere word, how can he not make himself present in every Sacred Host.

At the Last Supper, Jesus took the bread, blessed it and said, “This is my body.” Then he took the chalice, gave it to his disciples and said, “This is my blood.” Then he asked us to do this in “Remembrance of Me.” Every time, we celebrate the Mass and we receive Jesus in the Eucharist we celebrate God’s saving act and his love for us. It is a remembrance of God’s eternal love for mankind.

HOMILY: Solemnity Of The Most Holy Trinity (A) by Rev.Fr. Allen Baclor Abadines

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GOSPEL REFLECTION: SOLEMNITY OF THE MOST HOLY TRINITY (A)
by Rev. Fr. Allen Baclor Abadines
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GOSPEL: JOHN 3:16-18

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.
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REFLECTION:

God wants to establish a personal and intimate relationship with us. This is the reason why he revealed His very nature with us. We do not normally reveal ourselves to a someone we do not personally know. And so when God reveals Himself to us as Trinity, it is a manifestation of God’s desire to enter into a relationship with all of the humanity. That is good news …we have a relationship with God. God calls us His own. Unworthy as we are, the fact still remains i.e. we are loved! Now we could clearly understand why Jesus wants us to call his Father as our Father too. In the Lord’s Prayer Jesus taught us to call God as our Father.

When I reflect on the Trinity, what comes to my mind is a perfect relationship. A relationship between the Father and the Son and the Holy Spirit. All equal, undivided in unity.God the Father, God the Son, and God the Holy Spirit are co-equal, co-eternal, three distinct persons, yet one God.

So today, the Church invites us to contemplate on the mystery of the Trinity. Today’s Solemnity teaches us that we have but one God with Three Divine persons – The Father, The Son, and The Holy Spirit.

Not only a few but a lot of people are struggling to accept this teaching of the Church. St. Augustine spent so much in his lifetime unraveling the mystery of the Trinity only to get to the conclusion in the end that we will never get to the bottom of it. It is a mystery! And when we say a mystery, it means that one can never completely comprehend its very nature. Somebody puts it beautifully: the Trinity is “not a problem to be solved but a mystery to be lived.” It doesn’t mean however that we will remain totally oblivion of it. In order for us to somehow understand the mystery is to experience it in our lives. Experience the Trinitarian love in our lives. It should be a way of life to us. God should be the ultimate end of man’s journey. St. Augustine says that Man is by nature restless and only in God where a man can find real rest.

The word Trinity is a combination of the Latin words “Trinus” meaning Three and “Unus” meaning One.Nowhere in the Scriptures where you could find the word, Trinity. So how did we know that God is Trinity? Our Lord Jesus revealed to us the Trinitarian nature of God.
For instance, when the teacher of the law approached Jesus and asked him this question: Of all the Commandments which is the greatest: Jesus replied, “Hear, O Israel: The Lord our God, the Lord is one.” (Mark 12:28). In the Gospel of John 10:30, Jesus said, “I and the Father are one.” In John 14:9 Philip said to Jesus, “Lord, show us the Father, and that will be enough for us.” But Jesus replied:“Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” It was at the baptism of the Lord when the Trinity is clearly revealed. The heavens opened and the Father spoke: “This is my beloved Son with whom I am well pleased’ And the Holy Spirit descended to our Lord Jesus in a form of a dove. That was a perfect revelation of the Trinity.

The question is that: If the Doctrine of the Trinity is beyond human comprehension, how then is it relevant to us today? St. Augustine says that ‘anyone who denies the Trinity loses his salvation.’ At the very heart of our Christian faith is our profession of our belief in the Trinity. God reveals Himself to us in order to save us. Thus, it is summarized in today’s Gospel Text:

“God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.”

Homily: Ascension of The Lord (A) by Rev. Fr. Allen Baclor Abadines

 

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GOSPEL REFLECTION: ASCENSION OF THE LORD (A)
by Rev. Fr. Allen Baclor Abadines

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GOSPEL: MATTHEW 28:16-20
The eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.

Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”
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REFLECTION:

Here in Canada, we celebrate the Solemnity of the Ascension of the Lord this Sunday. Traditionally, the observance of the Ascension of the Lord is on Thursday, the 40th day after Easter.However, for pastoral reasons, the Church has obtained permission from Vatican to move its observance on Sunday 43 days after Easter, for some countries like Canada. It is a Sunday before Pentecost.To celebrate it on Sunday actually, helps set the mood for our reflection in preparation for Pentecost.

Certainly, by its name itself, what comes to our mind as we reflect on this Sunday’s Liturgy is the fact that our Lord Jesus was lifted up to heaven.It must be a wonderful sight seeing Jesus ascended to heaven. His disciples were indeed so privilege having witnessed such spectacular event. But our reflection should not only be focused on Jesus’ leaving the earthly presence.

The observance of the Ascension of the Lord has a more profound meaning than just reflecting on the fact that Jesus ascended to heaven. In last Sunday’s Gospel text, the scene was set during the Last Supper wherein Jesus was saying his so-called Farewell Discourse. There was a tinge of sadness in Jesus’ words since he was actually saying goodbye to his apostles. He knew that his hour has come. He was fully aware of his impending death and suffering. But instead of thinking about himself, he was thinking of his apostles. He was giving them the strength that they may be able to bear the imminent suffering. Jesus offered them the gift of peace. He said let your hearts not be troubled. And he promised them that he would send an Advocate that would remind them of all that he has done. Jesus knew that the hour will come for him to depart from this world and go to the Father. His earthly mission is complete. This is the time for him to go back to the Father.And therefore today we celebrate this event of the Ascension. But what is it’s significance and how it is relevant to us today?

First, Ascension may mean the end of Jesus’ earthly mission. But it doesn’t mean just an end but rather it means more of a beginning. It is the beginning of the new chapter of the saving work which Jesus began. Now, it’s time for the apostles to continue this work and pass it on eventually to the Church and its members. In the first reading, Acts 1:8, Jesus admonished his disciples to continue his mission – “and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

Second, Ascension means to glorify the Son of God. Jesus’ mission is fulfilled. The Son of God is triumphant in his offering of his life on the cross. Like to a Lamb, Jesus willingly sacrifices his life for the salvation of the world. Now is the time to give back his heavenly glory. The Father is well pleased and He exalted Jesus. This is best described in the second reading from the letter to the Ephesians, “God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places…”

Third, now that Jesus is exalted by the Father, it allows him to prepare a place for us. John 14:2, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.”

As we reflect on the meaning of the Ascension of the Lord, the question now is – how is this relevant to us today?

First, It means that as followers and as children of God, our task now is to continue the mission of spreading the good news of the Kingdom of God. The mission is huge. There are times that we may feel unworthy. We should not worry – ‘let your hearts not be troubled.’ We only have to put our complete trust in Jesus. Jesus may not be with us physically but he never leave us orphans. He wants us to be able to carry this mission out and so he promised – “Behold, I am with you always until the end of the age.” He sent the Holy Spirit to empower us so that we be credible witnesses to the Gospel.

Second, the Ascension of the Lord tells us that we are but pilgrims here on earth and our final destination is heaven. After doing the task of spreading the Good News and that we remain faithful until the end, then heaven is our reward. Jesus wants us to succeed. He wants to gather his flock once again in his Kingdom.

The Apostles were here spreading the Good News of our Salvation 2000 years ago. The mission has been passed on to us. Now it is our turn to do the same. It is indeed a great responsibility. But let us do our part with great faith and great love. But do not forget to always ask the Holy Spirit for guidance, inspiration, and strength. Be bold…be courageous in making the Love of Jesus known throughout the whole world.

Homily: Sixth Sunday Of Easter (A) by Pater Allen Baclor Abadines

6th easter

 

GOSPEL REFLECTION: SIXTH SUNDAY OF EASTER (A)
by Rev. Fr. Allen Baclor Abadines
*GOSPEL: JOHN 14:15-21Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.

But you know him because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
In a little while the world will no longer see me,
but you will see me because I live and you will live.

On that day you will realize that I am in my Father
and you are in me and I in you.
Whoever has my commandments and observes them
is the one who loves me.

And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
*
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REFLECTION:

In a Sunday school, the Parish priest was teaching the children about Jesus. He was telling them that Jesus is a loving father. He told them about the so many good qualities of Jesus – like his obedience to the Father, his compassion to the poor, to the sick and needy people and the sacrifice he made for mankind. As he was explaining to them about Jesus, suddenly there was one little boy, his name was Johnny, who said to the pastor: “Father, you are a lot like Jesus.” And the priest gave little Johnny the sweetest smile for to him that was the most wonderful compliment he has ever heard his entire life i.e. to be likened to Jesus.

Our goal here on earth is to imitate Jesus in our lives. We should be an “Alter Christus” or “another Christ.” Imitate Jesus in everything we do and in everyone we encounter. Jesus should always be our model in humility, in generosity, in service, in compassion, in forgiveness, and in love. This is how we could prove our love of him. “If you love me, you will keep my commandments.” We are commanded to love as Jesus loves. Well, it’s not gonna be easy so we need help.We need inspiration and strength to go on. And this is what Jesus promised us – “And I will ask the Father, and he will give you another Advocate to be with you always.” Jesus promised us to send the Holy Spirit to be our guide.

We now celebrate the sixth Sunday of Easter.We are near the conclusion of our Easter celebration, The Church continue to invite us to reflect on the Gospel of John. On the sixth Sunday of Easter, the Gospel text is still part of the Farewell discourse of Jesus. Indeed, it is appropriate so that we could prepare now for our reflection on the Ascension Sunday and the Pentecost. It talks about Jesus’ departure as well as the promise of the coming of the Holy Spirit.

Last Sunday, in my homily, I said it is not good for us to be alone. There is a need for us to belong to something and to someone. We need a place to stay, we need a home and we need a family.Last Sunday, Jesus promised to prepare a place for us. But while we wait for his return to take us for himself, he is sending us another advocate and that is the Holy Spirit or a Paraclete.

Paraclete comes from the Greek word Parakletos, it refers to “One who consoles or comforts, one who encourages or uplifts and one who intercedes on our behalf.” This is what the Holy Spirit does to us, He encourages, He consoles and He comforts us. He gives us the strength, protection, and care, He refreshes and guides us. Which means that in our journey to our going home to the Father, we are not alone. Jesus wants us to succeed.”I will not leave you orphans.” But there is something he wants us to do – i.e. to keep his commandments.”Whoever has my commandments and observes them is the one who loves me.
And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.” What are Jesus’ commands? Very clearly in the Scriptures, it is a commandment to Love.

When we were young, our parents used to give us so many restrictions and rules. Most kids didn’t like that. There are times that those rules didn’t really make sense. They rebelled, they protested and they disobeyed. Only when they became adults that they understood that those rules and restrictions were made because they are loved. Parents gave them those rules because they care and because they are for their own good. And so Jesus said, “If you love me, you will keep my commandment.” That’s the only way we can prove our love of God.

Maybe it sounds simple. But to love truly and sincerely is never easy. Much more to love as Jesus loves. Jesus commanded us to love even the unlovable, even people who do not deserve our love. He even commanded us to love our enemies. And to love till it hurts. By us alone, things may not be possible. But with the help of the Holy Spirit, our strength, inspiration, and guide-what seem to be impossible would be possible. Then loving would not be a burden but a way of life.

Homily: Fifth Sunday Of Easter (A) by Pater Allen Baclor Abadines

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GOSPEL REFLECTION: FIFTH SUNDAY OF EASTER (A)
by Rev. Fr. Allen Baclor Abadines
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GOSPEL: JOHN 14:1-12

Jesus said to his disciples:
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house, there are many dwelling-places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to him,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.”
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REFLECTION:
The Gospel sounds a bit melancholy to me. Well, it’s not surprising because the scene was at the last supper. Jesus was saying farewell to his disciples. I could almost imagine how our Lord Jesus must have felt at that time. He was aware that his impending death will take place a day after. But he was sad not for himself but for his disciples. That’s why he was quick to assure his disciples that everything’s gonna be alright as he said to them:”Do not let your hearts be troubled, you have faith in God, have faith also in me.” This particular text is actually one among the most favorite Gospel texts during funeral services. The message indeed is appropriate for it talks about Jesus preparing a place for us. In a way, Jesus is telling us that the time will come for us to be confronted with our penultimate destiny which is death.One thing is certain i.e. everybody’s gonna die. I don’t wanna sound morbid here, but I am just talking about realities of life. We are only but pilgrims here on earth. But if there’s any consolation is that we are assured of a prepared place for us. We have our destination. We are not bound to wander aimlessly. We are not lost. We belong to a certain place. We have a place to go. A place where we can call it home.We have a home. Heaven is our home. Jesus said, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.” (John 14:2). I believe that the most miserable plight a man can have is that if he does not belong to anything and anyone. No one should be all alone. It is sad when we do not have a place to go and when we do not have a home we can call our own. If we have a home, it means we belong to a family. Since heaven is our home, we, therefore, belong to the family of our Lord Jesus.

Sadness looms the atmosphere as Jesus was talking to his disciples. How could he be saying goodbye to them? How could he desert them? But Jesus assures them that He will return for them.”In my Father’s house, there are many dwelling-places. If there were not, would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”

In the end, today’s Gospel text is telling us one thing – it’s God’s fidelity. He is faithful to us no matter what. We maybe undeserving of his love, but God is ever loyal to us. Nothing can separate us indeed from the love of God. His name is Emmanuel – God is with us. And He will always be with us for all eternity. indeed, there is nothing to be worried about in the sure and certain knowledge that we have a faithful God.

Homily: 4th Sunday Of Easter (A) by Rev. Fr. Allen Baclor Abadines

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GOSPEL REFLECTION: Fourth Sunday Of Easter (A)
by Rev. Fr. Allen Baclor Abadines
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GOSPEL: JOHN 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.

When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”

Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.

Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”
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REFLECTION:

They say that the sweetest and most important sound to anyone’s ears is the sound of one’s personal name. This is the reason why it is important to remember people’s names. When we remember and use their names in a conversation, it builds up a personal relationship. It shows we value the person.We give honor. interest and respect by calling him or her particular name.I must confess that I am really bad at names. It could happen at times when I am introduced to a someone for the first time that towards the end of the conversion I already forgot the name of the person. That would be so embarrassing. So I make it a point to always focus on other people’s names. Practice focusing on people’s names all the time makes perfect. But in case, you simply forgot , it is always nice to ask humbly- “I am sorry but I seem to have forgotten your name,” We all have our strength and weaknesses. Some people are good at remembering names. Others maybe struggling. But what is important is to always relate to people with sincerity and honesty.

Having this insights in mind, I feel so fortunate. I realize how important and how valuable are we in the eyes of God. This Sunday’s Gospel text attests to this reality as we reflect on the image of Jesus as the Good Shepherd. Every Fourth Sunday of Easter, the Church invites us to reflect on this image of Jesus as the good shepherd. And it tells us that the Good Shepherd knows his sheep or us personally and individually. “The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger but they will run from him because they do not know the voice of strangers.” It is such a privilege to have this personal and intimate relationship with God. Why? Because we are assured of his love. Just us he knows us personally, He also knows what is good for us and he provides for our needs. He knows our thoughts and actions. He knows our joys and pains.He even knows us better than we know ourselves. He cares about you personally.

Part of Dan Schutte song inspired by Psalm 139 says, “.Lord, You have searched my heart,
and You know when I sit and when I stand.
Your hand is upon me protecting me from death,
keeping me from harm.” God therefore relates to us like a loving Father taking care of his children’s needs. To God, you and I matter.

The image of Jesus as the Good Shepherd is perhaps the most appealing image of Jesus. We picture him as sweet, dedicated Shepherd to us his flock. But have we ever realized it’s most profound message? Part of shepherding are the perils that entail this job. It means that the Good Shepherd should be ready even to sacrifice his life for his sheep. Which our Lord Jesus did in accepting death on the Cross.This reminds me of a story from an unknown author:

THE VISITOR

One day, a man went to visit a church. He arrived early, parked his car, and got out. Another car pulled up near him, and the driver told him, “I always park there. You took my place!”
The visitor went inside for Sunday School, found an empty seat, and sat down. A young lady from the church approached him and stated, “That’s my seat! You took my place!”
The visitor was somewhat distressed by this rude welcome, but said nothing.
After Sunday School, the visitor went into the church sanctuary and sat down. Another member walked up to him and said, “That’s where I always sit. You took my place!”
The visitor was even more troubled by this treatment, but still said nothing.
Later, as the congregation was praying for Christ to dwell among them, the visitor stood, and his appearance began to change.
Horrible scars became visible on his hands and on his sandaled feet.
Someone from the congregation noticed him and called out, “What happened to you?”
The visitor replied, “I took your place.”

John10:11 says, “I am the good shepherd. The good shepherd lays down his life for the sheep.”

Our Lord shed his blood on the Cross for our salvation. That’s the ultimate expression of love when you are ready to sacrifice even your own life. But it is not enough that we admire this sacrificial offering of our Lord. It also entails responsibility on our part. John 10:27 My sheep listen to my voice, I know them, and they follow me.” Our task , therefore, is to always listen to our Shepherd intently and to let his Words guide us in everything we say or do.