Homily:15th Sunday In Ordinary Time (C) by Rev. Fr. Allen Baclor Abadines

15th Sunday c 2019 pater

REFLECTION OF THE HEART
15th Sunday In Ordinary Time (C)
The Parable of the Good Samaritan
A Reflection: by Rev. Fr. Allen Baclor Abadines
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First Reading: Deuteronomy 30:10-14

Moses said to the people:
“If only you would heed the voice of the LORD, your God,
and keep his commandments and statutes
that are written in this book of the law,
when you return to the LORD, your God,
with all your heart and all your soul.

“For this command that I enjoin on you today
is not too mysterious and remote for you.
It is not up in the sky, that you should say,
‘Who will go up in the sky to get it for us
and tell us of it, that we may carry it out?’
Nor is it across the sea, that you should say,
‘Who will cross the sea to get it for us
and tell us of it, that we may carry it out?’
No, it is something very near to you,
already in your mouths and in your hearts;
you have only to carry it out.”

Responsorial Psalm PS 69

R. (cf. 33) Turn to the Lord in your need, and you will live.
I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
Answer me, O LORD, for bounteous is your kindness:
in your great mercy turn toward me.
R. Turn to the Lord in your need, and you will live.
I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.
For God will save Zion
and rebuild the cities of Judah.
The descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. Turn to the Lord in your need, and you will live.

Second Reading Colossians 1:15-20

Christ Jesus is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him, all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
through him, whether those on earth or those in heaven.

GOSPEL: Luke 10:25-37

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply, Jesus said: “A man was going down from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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REFLECTION:

Today’s Gospel text gives us a very powerful message that could serve us as our guidelines in our day-to-day life. I’d like to give credit to that certain Lawyer in the Gospel. If not because of him, perhaps we won’t have this insightful parable that we may reflect upon. It was that particular lawyer who approached Jesus and asked this question: “What must I do to inherit eternal life?” There are people who ask a question not because they didn’t know the answer. But because they just want to test other people’s intelligence. And that particular lawyer was one of them. Instead, of Jesus giving him the answer, he made the lawyer answer his own question. The response was in reference to the two greatest commandments and that is the Love of God and the love of neighbor as yourself. Because his real intention in asking a question was exposed, it put the man in an awkward situation, and so in order to save his face he followed it up with another one – “And who is my neighbor?” And in response to this question, Jesus told him a parable-The Parable of the good Samaritan. The lawyer in the Gospel got more than he bargained for. Jesus did not just give him an answer that could be so obvious like “a neighbor is a somebody who lives next to your house or a somebody you know.” But Jesus gives a definition of a neighbor that is something more profound. Something that is worth our contemplation. Something that gives us a reflection on what it is to be a good Samaritan to our neighbor.

We encountered four characters in the story- the man who was attacked by robbers leaving him half dead, a priest, a Levite, and a Samaritan. Those characters in the story were used by our Lord Jesus to show us extreme contrast and to make a point. It shows us that compassion is expressed beyond the provision of the Law and or tradition. Among the three who were given a chance to do something, it was the Samaritan who showed us what real compassion is. We expect compassion more on the part of the priest and the Levite. But it was the Samaritan and a foreigner at that who showed us the real meaning of how it is to be a neighbor to someone in need. Sometimes good deeds and help come from people we do not expect, like the Samaritan who happens to be a stranger. The Parable of the Good Samaritan is teaching us a lesson that true compassion is manifested in our willingness to become an active participant in the suffering of another person. It means getting involved. True compassion is translated into action, it is not just a matter of emotion. True compassion does not discriminate, it is extended to anyone in need. True compassion emanates from the generosity of a humble heart.

At this point, allow me to share with you a story to elaborate on this point.

Story: (Leslie Wagner): At the Cashier in a Grocery store a woman began to take out some items from the bags when she learned that she was $12 over what she had. When another Shopper behind her handed her a $20. bill. She said, “Please accept my gift.” To which the woman politely refused. She said, “Thank you but I couldn’t possibly accept it.” But the stranger insisted and said, “My mother is in the hospital with cancer. I visit her every day and bring her flowers. I went this morning, and she got mad at me for spending my money on more flowers. She demanded that I do something else with that money. So, here, please accept this. It is my mother’s flowers.” The woman asked her ” Now, how can I repay you for your kindness?” To which the stranger replied, “You actually didn’t have to, but someday, you may have a chance to pay it forward to another person in need. In that case, a gesture of kindness doesn’t end here.”

Sometimes in our life, we encounter people who showed us some kindness. There may be chances that it is impossible to repay them with the same kindness. What we could do is to pay it forward.

No matter what your status is, poor or rich, strong or weak, educated or an uneducated, there will come a time that you will find yourself at the other side of the rope. That you will also be needing help.

Doctors could get sick and therefore may be needing help from another. Teachers could learn something from a student too. The rich may one day need help from the poor.

“No one is so poor that they can not give something and no one is so rich he has nothing to receive.”
There will come a time that you will understand how it is to be wanting. We could only relate to the suffering of someone when we take the time to understand our own suffering.

Sometimes you know the value of giving because there was once a time that you were the one in need.

As Christians, therefore, we are being called to be more compassionate and more giving. But there are times that our good deeds are not reciprocated. Some people may tend to become so ungrateful but that should not stop us from being kind and generous. In any given situation always go to the side of Charity.

Pope Francis said that the story of The Good Samaritan is not just a parable, it should be our way of life. Our Lord Jesus said to the Lawyer to go and do the same. Now Jesus is telling each one of us to go and be a good Samaritan to one another.

Going back to the question of the Lawyer, “What shall I do to inherit eternal life?” Well, our Lord Jesus provides us a concrete answer i.e. to love God and to love our neighbor as ourselves. It is not gonna be easy. The demands are great. It is because we are asking for something that is huge. We are asking for eternal life. So if you wanna live forever, you should love God. But the only way to love God is to show it in the most tangible way and that is to love our neighbors as ourselves.

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HOMILY:13th Sunday In Ordinary Time (B) by Rev. Fr. Allen Baclor Abadines

13th Sunday pater

A REFLECTION
by Rev. Fr. Allen Baclor Abadines
13th Sunday in Ordinary Time (Year B)
Sunday, 1st July 2018
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READINGS:
First Reading: Wisdom 1:13-15;2;23-24
Responsorial Psalm: “I will extol you, Lord, for you have raised me up.
Second Reading: 2 Corinthians 8:7,9:13-15
*
GOSPEL: Mark 5:21-43
When Jesus had crossed in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the synagogue leaders named Jairus came and when he saw Jesus, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” So Jesus went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped, and she felt in her body that she was healed of her disease.
Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, “Who touched me?”
He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. Jesus said to her daughter, your faith has made you well; go in peace and be healed of your disease.” While Jesus was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.”
Jesus allowed no one to follow him. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him.
Then Jesus put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about for she was twelve years of age.
At this, they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.
*

REFLECTION:
Today’s Gospel text presents to us a beautiful literary style of the evangelist St. Mark. Mark gave us two miracle accounts. First, he introduced to us, a prominent figure, Jairus a synagogue official of some kind who came to Jesus to plead for the life of his daughter who was greatly ill and was dying. Then this account is interrupted to relate to us another character, a woman with hemorrhages for twelve years. Then we return to the daughter of the synagogue official. Certainly, this particular literary style of Mark sandwiching the cure of the woman with hemorrhage was done with a purpose. It was as if to prepare Mark’s readers of an even greater miracle that is to come. The woman came to Jesus and Jesus brought healing and peace. As if this account is not amazing enough, it was followed up by an even greater miracle – the raising of Jairus’ daughter. Jairus puts his complete trust in Jesus, and Jesus brought life where there once was death. The raising of Jairus’ daughter reminds us of the raising of Lazarus. It is meant to invite us to reflect on the realities of life and death and life after death. It brings us the necessary hope and joy. For it tells us that there is life after this our present state. It tells us that we are destined to immortality. If there is no life after this one, then life is meaningless. We see life as a journey, a pilgrimage towards our ultimate goal which is heaven. Reflecting on today’s Gospel brings us to the conclusion that in Jesus we experience peace and healing. In him, suffering ends and new life takes the place of death.
When we read in the Scripture the miracle accounts of Jesus, bear in mind that it is not the spectacular element that is important. What is important is the meaning or the message that’s contained in the miracle. In Mark’s Gospel text we see impossible cases. Mark presents to us each case as almost beyond help. For instance, last Sunday, Mark gave us an account of the calming of the storm. The disciples thought they were going to die in the storm (Mk 4:38) but Jesus was able to calm the storm with a simple command – Quiet, be calm! And now we reflect on the healing of the woman suffering for twelve years and the raising of Jairus’ daughter. These accounts tell us that in Jesus there is no such thing as a hopeless case. In Jesus there are no incurables, nothing is impossible in him. But we learn a lot from the example of Jairus and the woman in the Gospel. It was their faith that brought about healing and restoration of life. Today, we have seen two beautiful examples of faith. When the sick woman and Jairus were helpless and hopeless, Jesus was the answer.
The woman had an incredible faith. She was certain that Jesus could heal her. She knew that Jesus was so powerful so that if she could just touch even the hem of his clothes, she would be healed. Certainly, that’s faith.
And Jairus, considering that he was a figure of respect in his town manifested incredible faith also. He was an important man, which is why the crowd gave way enough to let him through. But Jairus set aside his prominence and importance. Here he behaves like a desperate man. Jairus didn’t worry about what other people might say or think about him. So he threw himself at Jesus’ feet and begged. He had only one thing in mind and that’s the well-being of his child. He was not ashamed to ask Jesus for help. His child is dying. Here we see a compassionate Jesus who agreed to come with him to see his child. But before they get very far, they received a disturbing news – “Your daughter is dead…why trouble the teacher any further.” But Jesus said, “Do not fear, only believe!” Jesus was like telling Jairus to have faith. When things, therefore, seem hopeless, come to Jesus. Jesus is full of compassion. He feels and knows our pain for he himself experienced suffering. He longs to help you. He has the power to help when no one else can. You should never be afraid to bring Jesus your needs. But always have faith. Faith is a free gift from the Father. If we are lacking in faith, just ask the Father and he will gladly give you the gift of faith.
Perhaps this story may further enlightened us in our reflection:
The only survivor of a shipwreck was washed up on a small, uninhabited island. He prayed feverishly for God to rescue him, and every day he scanned the horizon for help, but none seemed forthcoming. Exhausted, he eventually managed to build a little hut out of driftwood to protect him from the elements and in which to store his few possessions. But then one day, after scavenging for food, he came to see his little hut in flames, the smoke rolling up to the sky. The worst had happened, everything was lost. He was stunned with grief and anger. “God how could you do this to me!” Early the next day, however, he was awakened by the sound of a ship that was approaching the island. It had come to rescue him. The weary man asked his rescuers – “How did you know I was here?” They replied: “We saw your smoke signal.”
The lesson: It is easy to get discouraged when things are going bad. But we should never lose heart because God is at work in our lives, even in the midst of our pain and suffering. Have faith in Jesus like the faith of Jairus and the sick woman. Whatever the circumstances may be, it is important to know that His divine providence will always be there for you and me.
Proverb 3:5-6 “Trust in the Lord with all thine heart, and lean not unto thine own understanding.”

HOMILY: Nativity of John the Baptist by Rev. Fr. Allen Baclor Abadines

john the baptist - pater

NATIVITY OF JOHN THE BAPTIST
A REFLECTION
by Rev. Fr. Allen Baclor Abadines
*

GOSPEL: Luke 1:57-66,80

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?”
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.
_______________________________

REFLECTION:

Today we celebrate the Nativity of John the Baptist. Perhaps, the question would be, why was the birth of John the Baptist so much given special importance by the Church. Well, John the Baptist was no ordinary person. He was to play such a huge role in the salvation history. “You, child, shall be called the Prophet of the Most High: for you will go before the Lord to prepare his ways.” (Luke 1:76) This is the reason why today we are being invited by the Church to reflect on the importance of John the Baptist’s ministry, his role and the values he imparted us by his life.

Who was John the Baptist? John was a unique and a special kind of person. We could see that he was a different kind of person considering the circumstances surrounding his birth. He was the son of Zechariah and Elizabeth. They were both advanced of age and considering that Elizabeth was barren, the birth of John the Baptist was seen as but Divine intervention. It tells us that with God nothing is impossible. John’s birth was even announced by an angel. This is the reason why the Blessed Virgin Mary became aware of it, hence, made that famous visitation to her cousin Elizabeth. Such encounter is worthy of reflection for even in the wombs of the two mothers, our Lord and John already encounter each other.

There are two things that I so admire in the person of John i.e. Discipline and incredible Humility.

First, Discipline, because even at a young age he knew his role, He was to prepare the way of the Lord. His awareness of his role paves the way to his life of great discipline – physically, emotionally, psychologically and spiritually. Like, he lived a simple life, dressed in camel’s hair, eating nothing but locusts and wild honey. He was not afraid to preach the truth. We remember John for his bold and courageous preaching against the self-righteous Pharisees that cost him a great price i.e. his own life.

And second, an incredible Humility because he took no credit for himself. To John the Baptist, his mission was just to prepare the way of the Lord. When he was asked whether he is the Messiah or not, he replied: “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals.” (Mark 1:7) He knew his mission and purpose in life. “I am the voice of one crying in the wilderness, make straight his path.” – John 1:23. John’s finger was pointing at Jesus. John 1:29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world!” “He must increase, I must decrease.” John 3:30. This is the lesson we learned from the life of John the Baptist. A life that is centered on Jesus. As modern-day disciples of Jesus, we are being called to do just the same i.e. to be courageous and make Jesus known.

The name John was announced by Angel Gabriel, it means “Gift of God” “Graced by God” and or “God is gracious” Just like John the Baptist, may our lives be instruments heralding God’s graciousness.

INSIGHTS: God’s Abundant Love & Mercy by Rev. Fr. Allen Baclor Abadines

reconciliation

INSIGHTS – God’s Abundant Love and Mercy
(On the Sacrament Of Reconciliation)
by Rev. Fr. Allen Baclor Abadines
*

It seems so unfair that we too have to suffer from the matter of consequences of what Adam and Eve did in paradise. They disobeyed God and as result, we inherited the original sin. Our parents pass along the original guilt of Adam and Eve. Romans 5:12 clearly says “Just as sin entered the world through one man, and death through sin, and in this way death came to all people because all sinned.” Shall we, then, blame Adam and Eve for our present plight? Not at all, let us not be too judgmental of them. In fact, if we were in the place of Adam and Eve, I am certain that we would have done the same. Whether we admit it or not, we too are weak. And just as, at present, we continue to commit sins, we have no one to blame but ourselves. We are all responsible for our own actions. We always hear people say, “Nobody’s perfect!” So true! We all have our shortcomings and weaknesses. Romans 3:23 says “For everyone has sinned, we all fall short of God’s glorious standard.”

But the good news is that God looks into our hearts. We may have our flaws. But God knows that still there is goodness in our hearts. As a matter of fact, there was purity and innocence before the fall of Adam and Eve. It was actually our original state before the fall. Everything in us was good. Because we were created in the image and likeness of him who is pure goodness and beauty. “Then God said, ‘Let Us make man in Our image, according to Our likeness.’ . . . God created man in His own image, in the image of God He created him; male and female He created them” (Genesis 1:26–27) Man, therefore, is not evil in nature. Still, there is goodness in everyone’s heart. We only have to search the heart of each individual. I think it is safer to say that man is by nature weak but not evil.

This is the reason why every year we enter into our Lenten journey i.e. to spend the time to reflect and to contemplate. This is the time when we search our hearts. Where are we now when it comes to our spiritual life? Are we advancing or regressing? The season of Lent provides us an opportunity to humble ourselves before the Lord so that we may come to terms with true repentance and conversion. The Sacrament of Reconciliation is an invitation for each one of us to come home. It is a beautiful Sacrament where we experience God’s forgiveness and his healing touch. This is the reason why God in His abundant Love and Mercy instituted the Sacrament of Penance, so that we may always make a fresh start. That we may always obtain forgiveness of our sins and reconcile with God and His Church.

John 20:21-23 ” Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that, he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” It was Easter when Jesus uttered these words, it was like telling his apostles “I have authority to forgive sin, now you may do the same with one another. Thus Jesus wants us to confess our sins to a priest in the Sacrament of Penance.The Sacrament of Reconciliation is a visible sign that our sins are forgiven.

How often should I go to Confession?

I should say, as often as there is a need.

Catholic who has committed mortal (grave) sin is obliged to seek God’s forgiveness in this sacrament as soon as possible.

From the Catholic Teachings:
The Catechism of the Catholic Church statement, “after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year” (CCC 1457), includes a footnote reference to the Code of Canon Law: “After having reached the age of discretion, each member of the faithful is obliged to confess faithfully his or her grave sins at least once a year” (CIC 989).

As we continue our Lenten journey in anticipation of the joy of Easter, let us humble ourselves. Let us avail of the Sacrament of Reconciliation and find peace and solace in the loving embrace of a merciful and compassionate God.
We are fortunate because, despite our sinfulness, God is always ready to forgive. As what St. Paul says “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Romans 5:8)

Homily: Second Sunday Of Lent (B) by Rev. Fr. Allen Baclor Abadines

2nd Sunday of Lent1

GOSPEL REFLECTION: Second Sunday Of Lent (B)
by Rev. Fr. Allen Baclor Abadines
*

GOSPEL: Mark 9:2-10

Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them.
And there appeared to them Elijah and Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.”Peter did not know what to say, for they were terrified.
Then a cloud overshadowed them, and from the cloud, there came a voice, “This is my Son, the Beloved, listen to him!” Suddenly when they looked around, they saw no one with them anymore, but only Jesus.
And they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean.

___________________

REFLECTION

A German Philosopher, Friedrich Nietzsche once said that “To live is to suffer, to survive is to find some meaning in the suffering.” It means to say that part of our human existence is suffering. One doesn’t have to be a Philosopher to prove this. You only have to look around and you’ll see all the sufferings in the world. We see how sick people suffer. We see people suffer because of poverty. We see people suffer because of the abuse from other people. We see people suffer because they feel unable to fit in. They feel like a misfit in the place they live in. That makes them extremely lonely. We also see people suffer because of rejection. We also see people suffer because of a broken relationship.There is in us a need to be accepted, to love and be loved. And when these desires are not met there occur extreme feelings of suffering.

Does God feel our pain? Is God a distant God who really doesn’t care even if we experience sufferings in life? How, then, can God relate to the human pain and challenges when he is God and therefore everything in him is good? This is the mystery that we are to contemplate as we read this Sunday’s Scriptural text. We are now on the Second Sunday of Lent. In today’s Gospel, we see Jesus transfigured before three of his apostles.
Mark 9:2-4 “Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah and Moses, who were talking with Jesus.”

The Transfiguration of our Lord Jesus is teaching us a profound
lesson in life. It tells us that just as we experience suffering in life
yet, in the end, the reward will be a share in his glory. We will all be
transfigured just as Jesus himself transfigured before his apostles.
The Apostles Peter, James, and John represent us all. Jesus
invited these apostles so that they may experience Christ’ glory in
preparation for the coming of great suffering in his life i.e.
persecution, crucifixion, and death. The Apostles should
understand that death is not the end because there would be
victory in the resurrection of Jesus.

There is one who understands Human Suffering completely. Jesus understands Human Suffering totally because he himself willingly accepted suffering…Luke 9:22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” Yes, Jesus entered into the mystery of suffering, death, and resurrection in order for us to know that he totally understands our pain. Only a God who suffers is a God who truly loves.He knows our hardships and he responds accordingly. And so when our life is replete with hardships and pains and we are ready to give up, always remember that Jesus experienced extreme suffering long before we too have experienced it in life. Our faith tells us that we are never alone in our suffering. God is always with us, giving us consolation and peace.

Suffering, as they say, is a way of purification in order for us to achieve perfection. There are also benefits that could emerge in a seemingly negative reality in life like suffering. We know that suffering produces perseverance, and perseverance produces character, now character produces hope.
A certain Joel Fritz relates his personal experience, he said:
“I remember a crippled man in the hospital where I was the chaplain for a few years. He was unbelievably disfigured. His body was twisted like a corkscrew and all he could do was sit in bed, day and night. If someone came to visit him, he could not even turn his head enough to make eye contact.
Whenever I came around to visit him, my standard greeting would be,”Well, how are things today?”
And his answer was always the same: “Just fine, thank you.”
Now, deep down in my own heart, I knew that if I were answering for him, I could truthfully have said each time, “Well, things are a lot worse with me than with you,” and I could have understood.
But seeing this man suffering and hearing him answer so lightheartedly, always did something to me: I always left the room both humble and joyful.”

Suffering has also become a demand in following our Lord. Luke 9:23Then he said to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me.” We cannot be his disciples if we reject carrying our Cross because Jesus’ way is the way of the Cross.

We are ready to embrace our Crosses in life knowing deeply that God is very much present in all our sufferings. We experience the pain not out of despair but hope. God provides the necessary strength that we may persevere because in the end awaits victory. The Victory of Jesus who was triumphant on the Cross.

Homily:6th Sunday In Ordinary Time (B) by Pater Allen Baclor Abadines

6th Sunday pater

GOSPEL REFLECTION: 6th Sunday In Ordinary Time (B)
by Rev. Fr. Allen Baclor Abadines
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GOSPEL: Mark 1:40-45

A man with leprosy came to Jesus begging him, and kneeling said to Jesus, “If you choose, you can make me clean.” Moved with pity, Jesus stretched out his hand and touched him, and said to him, “I do choose. Be made clean!” Immediately leprosy left him, and he was made clean.

After sternly warning him Jesus sent him away at once, saying to him, “See that you say nothing to anyone but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.”

But the man went out and began to proclaim it freely and to spread the word so that Jesus could no longer go into a town openly, but stayed out in the country; people came to Jesus from every quarter.
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REFLECTION

There’s nothing more pitiable than the plight of people with leprosy during the time of our Lord Jesus. Leprosy during Jesus’ time was considered by the Jews as God’s punishment as it was openly associated with sin.People who contracted leprosy were not allowed to mingle with other people since they are regarded unclean. This is the reason why they were thrown out of their homes and out of their community. Whenever they come near people they need to shout “unclean, unclean!” so as to give warning that they may be avoided. Since there was no cure for leprosy during that time, they were considered as the living dead. Theirs was a hopeless case. Lepers didn’t have a family to cling to, and not even a community where they could ask for help. They were on their own. They just try to continue living while waiting for the time to die. They were literally stripped off of their rights and dignity. Getting near people can even put them to risk. Most of them were even stoned to death should they come near people. They received no pity nor compassion. It was a law then not to get near a lepper because it would make one ceremonially unclean.

Today’s Gospel text comes as a surprise. The man with leprosy dared to come near Jesus. It was such a bold act. He took the risk even with the knowledge that it might cost him his life. It shows us how desperate that man must be.Probably the man must have heard something about Jesus. And so realizing that Jesus was just nearby, he did not let such opportunity pass by. He knew that Jesus was his only hope. He had great needs. His needs must be satisfied whatever it takes.And he believed that Jesus was the answer to his need. He had faith in Jesus and he had faith in God.

Something is admirable in the way the man approach our Lord Jesus.It reveals not only his courage and his faith but he also shows us great humility. He did not demand. He did not directly ask Jesus. He felt unworthy to present his request. He only said to him “If you choose, you can make me clean.” Here we learned an important lesson in life i.e. if we need something from God, we should ask him in humility, realizing that everything is but out of God’s goodness. We do not demand anything but we only rely on God’s compassion and grace. And so our Lord Jesus was filled with love to the man when he said: “I do choose, be made clean.” And not only that Jesus stretched out his hands and touched him. He was not afraid to touch the man. He was not even afraid to violate the prescribed rule during that time. Jesus was so focused on his love for the man.  His main preoccupation at that very moment is to let him feel the love of God.And so the man not only experienced the healing touch of Jesus but the healing compassion of God.

There may be times in our lives that we may have experienced the same way like the leper in the Gospel. There may be times that we too must have felt desperate, hopeless and alone. Some people may have felt cast out, alienated and abandoned. But do not ever believe that we are totally alone. God is with us, reaching out to us and touching us.

In the Eucharist, every time we receive Jesus in the Blessed Sacrament, haven’t we feel God’s healing touch through Jesus? Every time, I receive Jesus in the Eucharist I feel peace, comfort, and assurance for my soul. The Eucharist gives me healing and strength. I feel so fortunate that even in my weakness and insecurities Jesus is there comforting and reassuring me.

If we look around we see sufferings of every kind. A lot of people need comfort and healing.Many are suffering physically, emotionally and spiritually. May we be instrumental in revealing the depth of God’s compassion to each and everyone we come in contact with.Let everyone know how much God loves us.
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INSIGHTS: ASH WEDNESDAY by Pater Allen Baclor Abadines

ash wednesday5

ASH WEDNESDAY
by Rev. Fr. Allen Baclor Abadines*

To me, Ash Wednesday which is the beginning of Lent is a personal sojourn where I could spend time for my reflection, my personal discipline and sacrifices, and contemplation on the will of God. Yes, it should be spent in a way so that one can make room for some spiritual growth in their lives. Thus making this season an opportunity for self-examination, indeed, is of paramount importance. Our main goal should be to improve our personal relationship with God. This could be done by a sincere repentance of our sins, a recognition that we are flawed and our willingness to allow God’s grace to work in us with the resolve to change our ways to be better Christians. On Ash Wednesday, ergo, my spiritual journey has begun.
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It is so called Ash Wednesday simply because of the traditional imposition of ashes on the forehead reminding us of our mortality. It is a recognition that God did not intend for us to stay here on earth for all eternity. We have a beginning and precisely our existence here on earth will come to an end. We are all gonna die! Memento mori (Remember, that you have to die.) Mindful of this truth could lead to a reality that we should not be short-sighted. There are so many temptations for a man to give more weight on the matters here on earth that matters in heaven; on things that are passing rather than things that are eternal. Thus Genesis 3: 19 reminds us, “Remember, man, you are dust and unto dust, you shall return.” We do not settle for less. We should aim for something great.
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Where did those Ashes come from? The ashes are usually the burnt Palm leaves which were used and blessed during the previous celebration of Palm Sunday. In our case, every year we ask our parishioners to collect those dried palm leaves they took home from last year.
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The imposition of Ashes on our forehead is highly symbolical. It is not only a reminder of our mortality but it is also a sign of our humility.
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Lent is considered a forty-day observance regardless of the fact that the whole Lenten season is more than forty days (46 days). It is because we do not count Sundays during the Lenten season.
Biblically, the number forty has its own significance. Like, during the time of Noah, there was a great flood. It rained for forty days and nights (Gen. 7:4)
The Israelites wandered in the desert and ate Manna for forty years.
In Exodus 24:18, We saw Moses in communion with God on a mountain for forty days and nights.
And in the NT, Jesus spent forty days and nights praying and fasting.
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On Ash Wednesday, we create a spirit of repentance and penance. We observe on this day Fasting and Abstinence. This is a one day, besides Good Friday when we strictly observe Fasting and Abstinence. The Law of Fasting binds those who are 18 years of age until 59. The Law of Abstinence binds those who are 14 years old and older. A sincere observance makes a good preparation for Easter.
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An observance of spiritual sacrifices like Fasting and Abstinence is not meant to show off and to brag about it. It is most pleasing to the Lord when it is done with sincerity and humility.

We, therefore, ask God for a sincere and contrite heart. So that in our journey through life we can always create a pure and clean heart