Homily:15th Sunday In Ordinary Time (C) by Rev. Fr. Allen Baclor Abadines

15th Sunday c 2019 pater

REFLECTION OF THE HEART
15th Sunday In Ordinary Time (C)
The Parable of the Good Samaritan
A Reflection: by Rev. Fr. Allen Baclor Abadines
*

First Reading: Deuteronomy 30:10-14

Moses said to the people:
“If only you would heed the voice of the LORD, your God,
and keep his commandments and statutes
that are written in this book of the law,
when you return to the LORD, your God,
with all your heart and all your soul.

“For this command that I enjoin on you today
is not too mysterious and remote for you.
It is not up in the sky, that you should say,
‘Who will go up in the sky to get it for us
and tell us of it, that we may carry it out?’
Nor is it across the sea, that you should say,
‘Who will cross the sea to get it for us
and tell us of it, that we may carry it out?’
No, it is something very near to you,
already in your mouths and in your hearts;
you have only to carry it out.”

Responsorial Psalm PS 69

R. (cf. 33) Turn to the Lord in your need, and you will live.
I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
Answer me, O LORD, for bounteous is your kindness:
in your great mercy turn toward me.
R. Turn to the Lord in your need, and you will live.
I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.
For God will save Zion
and rebuild the cities of Judah.
The descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. Turn to the Lord in your need, and you will live.

Second Reading Colossians 1:15-20

Christ Jesus is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him, all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
through him, whether those on earth or those in heaven.

GOSPEL: Luke 10:25-37

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply, Jesus said: “A man was going down from Jerusalem to Jericho when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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REFLECTION:

Today’s Gospel text gives us a very powerful message that could serve us as our guidelines in our day-to-day life. I’d like to give credit to that certain Lawyer in the Gospel. If not because of him, perhaps we won’t have this insightful parable that we may reflect upon. It was that particular lawyer who approached Jesus and asked this question: “What must I do to inherit eternal life?” There are people who ask a question not because they didn’t know the answer. But because they just want to test other people’s intelligence. And that particular lawyer was one of them. Instead, of Jesus giving him the answer, he made the lawyer answer his own question. The response was in reference to the two greatest commandments and that is the Love of God and the love of neighbor as yourself. Because his real intention in asking a question was exposed, it put the man in an awkward situation, and so in order to save his face he followed it up with another one – “And who is my neighbor?” And in response to this question, Jesus told him a parable-The Parable of the good Samaritan. The lawyer in the Gospel got more than he bargained for. Jesus did not just give him an answer that could be so obvious like “a neighbor is a somebody who lives next to your house or a somebody you know.” But Jesus gives a definition of a neighbor that is something more profound. Something that is worth our contemplation. Something that gives us a reflection on what it is to be a good Samaritan to our neighbor.

We encountered four characters in the story- the man who was attacked by robbers leaving him half dead, a priest, a Levite, and a Samaritan. Those characters in the story were used by our Lord Jesus to show us extreme contrast and to make a point. It shows us that compassion is expressed beyond the provision of the Law and or tradition. Among the three who were given a chance to do something, it was the Samaritan who showed us what real compassion is. We expect compassion more on the part of the priest and the Levite. But it was the Samaritan and a foreigner at that who showed us the real meaning of how it is to be a neighbor to someone in need. Sometimes good deeds and help come from people we do not expect, like the Samaritan who happens to be a stranger. The Parable of the Good Samaritan is teaching us a lesson that true compassion is manifested in our willingness to become an active participant in the suffering of another person. It means getting involved. True compassion is translated into action, it is not just a matter of emotion. True compassion does not discriminate, it is extended to anyone in need. True compassion emanates from the generosity of a humble heart.

At this point, allow me to share with you a story to elaborate on this point.

Story: (Leslie Wagner): At the Cashier in a Grocery store a woman began to take out some items from the bags when she learned that she was $12 over what she had. When another Shopper behind her handed her a $20. bill. She said, “Please accept my gift.” To which the woman politely refused. She said, “Thank you but I couldn’t possibly accept it.” But the stranger insisted and said, “My mother is in the hospital with cancer. I visit her every day and bring her flowers. I went this morning, and she got mad at me for spending my money on more flowers. She demanded that I do something else with that money. So, here, please accept this. It is my mother’s flowers.” The woman asked her ” Now, how can I repay you for your kindness?” To which the stranger replied, “You actually didn’t have to, but someday, you may have a chance to pay it forward to another person in need. In that case, a gesture of kindness doesn’t end here.”

Sometimes in our life, we encounter people who showed us some kindness. There may be chances that it is impossible to repay them with the same kindness. What we could do is to pay it forward.

No matter what your status is, poor or rich, strong or weak, educated or an uneducated, there will come a time that you will find yourself at the other side of the rope. That you will also be needing help.

Doctors could get sick and therefore may be needing help from another. Teachers could learn something from a student too. The rich may one day need help from the poor.

“No one is so poor that they can not give something and no one is so rich he has nothing to receive.”
There will come a time that you will understand how it is to be wanting. We could only relate to the suffering of someone when we take the time to understand our own suffering.

Sometimes you know the value of giving because there was once a time that you were the one in need.

As Christians, therefore, we are being called to be more compassionate and more giving. But there are times that our good deeds are not reciprocated. Some people may tend to become so ungrateful but that should not stop us from being kind and generous. In any given situation always go to the side of Charity.

Pope Francis said that the story of The Good Samaritan is not just a parable, it should be our way of life. Our Lord Jesus said to the Lawyer to go and do the same. Now Jesus is telling each one of us to go and be a good Samaritan to one another.

Going back to the question of the Lawyer, “What shall I do to inherit eternal life?” Well, our Lord Jesus provides us a concrete answer i.e. to love God and to love our neighbor as ourselves. It is not gonna be easy. The demands are great. It is because we are asking for something that is huge. We are asking for eternal life. So if you wanna live forever, you should love God. But the only way to love God is to show it in the most tangible way and that is to love our neighbors as ourselves.

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Homily: 14th Sunday In Ordinary Time C by Rev. Fr. Allen Baclor Abadines

14th C 2019 pater

Fourteenth Sunday in Ordinary Time
Lectionary: 102

First Reading Isaiah 66:10-14C

Thus says the LORD:
Rejoice with Jerusalem and be glad because of her,
all you who love her;
exult, exult with her,
all you who were mourning over her!
Oh, that you may suck fully
of the milk of her comfort,
that you may nurse with delight
at her abundant breasts!
For thus says the LORD:
Lo, I will spread prosperity over Jerusalem like a river,
and the wealth of the nations like an overflowing torrent.
As nurslings, you shall be carried in her arms,
and fondled in her lap;
as a mother comforts her child,
so will I comfort you;
in Jerusalem, you shall find your comfort.

When you see this, your heart shall rejoice
and your bodies flourish like the grass;
the LORD’s power shall be known to his servants.

Responsorial PsalmPS 66:1-3, 4-5, 6-7, 16, 20

R. (1) Let all the earth cry out to God with joy.
Shout joyfully to God, all the earth,
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
“Let all on earth worship and sing praise to you,
sing praise to your name!”
Come and see the works of God,
his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
He has changed the sea into dry land;
through the river they passed on foot;
therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy. 
Hear now, all you who fear God, while I declare
what he has done for me.
Blessed be God who refused me not
my prayer or his kindness!
R. Let all the earth cry out to God with joy.

Second Reading: Galatians 6:14-18

Brothers and sisters:
May I never boast except in the cross of our Lord Jesus Christ,
through which the world has been crucified to me,
and I to the world.
For neither does circumcision mean anything, nor does uncircumcision,
but only a new creation.
Peace and mercy be to all who follow this rule
and to the Israel of God.

From now on, let no one make troubles for me;
for I bear the marks of Jesus on my body.

The grace of our Lord Jesus Christ be with your spirit,
brothers, and sisters. Amen.

Alleluia Colossians 3:15A, 16A

R. Alleluia, alleluia.
Let the peace of Christ control your hearts;
let the word of Christ dwell in you richly.
R. Alleluia, alleluia.

Gospel: Luke 10:1-12, 17-20

At that time the Lord appointed seventy-two others
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first, say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The kingdom of God is at hand for you.’
Whatever town you enter and they do not receive you,
go out into the streets and say,
‘The dust of your town that clings to our feet,
even that we shake off against you.’
Yet know this: the kingdom of God is at hand.
I tell you,
it will be more tolerable for Sodom on that day than for that town.”

The seventy-two returned rejoicing, and said,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”

HOMILY: 17th Sunday In Ordinary Time (B) by Rev. Fr. Allen Baclor Abadines

17th Sunday B pater

SEVENTEENTH SUNDAY IN ORDINARY TIME (B)
A Reflection: by Rev. Fr. Allen Baclor Abadines
*

GOSPEL: JOHN 6:1-15

Jesus went across the Sea of Galilee. A large crowd followed him because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little. One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.” Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples. Gather the fragments left over, so that nothing will be wasted.” So they collected them and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, “This is truly the Prophet, the one who is to come into the world.” Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain.

The Gospel of the Lord/ Praise to you, Lord Jesus Christ.

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REFLECTION:

Today’s Gospel text – the multiplication of loaves and fishes – indeed, is very important … so important that it is the only miracle account that is recorded by all four evangelists. The story may seem so simple. But it gives us a very profound insight. Something that we must ponder upon as it is ever relevant in our lives as Christians. Some spiritual writers reasoned out that there was no actual miracle that took place during the feeding of the multitude. They claimed that Jesus only inspired the spirit of sharing of what they have with one another. That made it appear to have a miracle of the multiplication of bread and fish. For them, that spirit of collective sharing and generosity was the real miracle. But that is not true …indeed, there was a miracle. Yes, there was a hungry crowd and Jesus moved with compassion asked Philip “Where are we to buy bread for these people to eat?” The scripture explained to us that Jesus “said this to test him, for he himself knew what he was going to do.” Jesus knew that he could perform wonders. Like he was able to turn water into wine, he walked on water, he cleansed the lepers, raised the dead and so why not feed the multitude? Jesus blessed the five loaves and two fish, distributed them to feed the huge crowd, they were satisfied and collected twelve wicker baskets of leftovers.

We need to see this miracle as a sign given by God. To dismiss this as a miracle will surely affect our understanding of the miracle of the real presence of Jesus in the Eucharist. This is the very reason why in today’s Gospel, St. John makes it clear to us that this miracle is a sign. Which means to say that it points beyond itself to a higher reality. This miracle of Jesus should go beyond “awe and amazement” at the miracle per se but it should lead us to a deeper understanding of who Jesus is. The sign should point to Jesus himself. It should lead us to the recognition that Jesus is our Lord and saviour. That Jesus came to provide us with food that will nourish for all eternity. That Jesus came to sustain us as we journey to our ultimate destiny which is heaven. The miracle of the feeding of the multitude is a sign whose meaning is realized at the Last Supper where Jesus instituted the Eucharist, and in which Jesus further gives meaning by his offering of himself on the Cross and which will be fully realized in the heavenly banquet. This is the place where Jesus wants to gather all his children. John 14:2 “In my Father’s house are many rooms: if it were not so, I would have told you. I go to prepare a place for you.” Ergo, if we deny the miracle that is contained in the feeding of the multitude, then how could we understand fully the miracle that is in the real presence of Jesus in the Eucharist.

The Gospel text reveals to us once again how much Jesus loves us. He is true to his word that he will be with us until the end of time nourishing us, sustaining us in our journey until we reach our ultimate destiny.

But what is this particular text trying to teach us? Actually, it highlighted Jesus compassion towards mankind. Jesus takes care not only of our spiritual needs but even our physical needs. He understands fully the human longings, sufferings, and needs. He gives us an image of a loving shepherd sustaining and nourishing our hunger. But just as we have a compassionate Lord, he also wants us to be compassionate with one another. He wants us to feel the suffering of our neighbor and do something about it. Let me elaborate this point by sharing with you a story:

Story (Willi Hoffsuemmer) There was once a very poor mother with three children. And next door lived a very rich lady, who also had three children. This lady was so stingy that she would never give anything to poor people.

It so happened that the poor mother was again all out of bread. Her children were very hungry. So she went to the rich lady and said, “Could you please give me just one loaf of bread for my poor children, who are almost starving?” “I don’t have any bread for myself,” said the rich lady. “So how can I give some to you?” “But,” said the poor lady, “you are so rich. I am sure that you must have a little bit of bread somewhere in your cupboard.” “No, I don’t. If I do, then may God change every bit of it into stone,” said the rich lady. So the poor lady went away crying. And the rich lady said to her children, “Now let’s go and make a nice jam and butter sandwich.” So she went to the cupboard to take out the bread. But all the bread had turned to stone.

The lady was shocked. Off she ran straight to the bakery and bought bread and cakes for the poor lady. And she also got some flour and meat and butter to go along with it. “Lady,” she said, as she handed over the gifts, “I will never again be selfish. God has turned all my bread into stones. If it would only turn back into bread so my children would have something to eat…”

Then she went back home and the stones in the basket turned back into bread. Since then the rich lady has become generous to poor people around her.

In our day to day life, we can also experience a miracle of the multiplication of bread. But that is if we like our Lord Jesus could feel the suffering of our poor brothers and sisters. If we have compassion like the compassion of our Lord towards our neighbors. Let us then multiply the bread of kindness, generosity, and love with one another.

A Reflection: 16th Sunday In Ordinary Time (B) by Rev. Fr. Allen Baclor Abadines

16th Sunday - Pater

GOSPEL REFLECTION: 16th Sunday In Ordinary Time (B)
22nd July 2018
by Rev. Fr. Allen Baclor Abadines

*
READINGS:
First Reading: Jeremiah 23:1-6
Responsorial Psalm: The Lord is my shepherd; I shall not want.
Second Reading: Ephesians 2:13-18
*
GOSPEL: Mark 6:30-34
The Apostles returned from their mission. They gathered around Jesus and told him all that they had done and taught.
He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves.
Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As Jesus went ashore, he saw a great crowd; and he had compassion for them because they were like sheep without a shepherd, and he began to teach them many things.
The Gospel of the Lord: Praise to you, Lord Jesus Christ.
*
REFLECTION:
Have you ever experienced being too exhausted, stressed and burnout? If you experience constant stress, feeling helpless, feeling physically, emotionally and mentally exhausted then today’s Gospel text is for you to reflect upon.
The Gospel text for this Sunday is a continuation of last Sunday’s Gospel text. In last Sunday’s Gospel, St. Mark relates to us about the sending of the twelve apostles to a mission i.e. to preach the good news and to administer to the needs of the people – curing the sick, casting out demons. It was such a huge task for the apostles.
Now, in today’s Gospel text, St. Mark relates to us the return of the apostles from doing their mission. They reported to Jesus what they’ve accomplished. The apostles must be very tired. And so Jesus invites them to come away with him and rest. They were hoping to escape for just a little while to seek rest, to share the stories of their experiences and to debrief but the crowd followed them and arrived even ahead of them. When Jesus saw the crowd he had compassion towards them because “they were like sheep without a shepherd.” And Jesus attended to their needs.
Upon reflection on the Gospel, two things came up to my mind. First, Jesus recognized the need to rest. Second, Jesus is a compassionate God. He set aside his own personal needs and replaced it with a concrete need to minister to the people.
Let me, therefore, focus my reflection on these two particular points. When we are feeling a little weary amidst the busyness of life, or probably we’re wrung out or burnout, we should have in mind that even our Lord Jesus recognized the need to rest or to a retreat, After doing his ministry of preaching and healing and when he felt his strength waning, Jesus would steal away to a lonely place away from the crowd to pray.
There was once a lawyer whose main preoccupation was to make money. His ultimate goal was to get rich. So he worked hard for that, finding no time to be with his family, no time for leisure and no time to pray. For him time is gold and he should not waste time on the less important matter. And he became successful in life. But his relationship with his family suffered. He got separated from his wife and his only son got imprisoned for drugs and other crimes. When the father visited his son in prison he asked his son this question – ” Why? What happened to your son? Where did I go wrong, son?” To which the son replied, “It’s all because you really did not care about us. All your concern was to make money. You did not even find time to be with mom and me”
The man in the story did not know that a good and successful life should be a balance between work and rest and prayer. A Philosopher Socrates once said, “An unreflected life is not worth living.”
In today’s Gospel, Jesus affirms the importance of rest and renewal. Jesus invites to come away with him and to rest. This is what we seek and find in our life of prayer. Life is full of changes and challenges. As soon as we get finished with one, there is another one in our path. Thus a great temptation to make ourselves with so much work and not finding time to rest. But there is a saying – “A person who wants to sing always find a song; likewise, a person who wants to pray always find the time.” When was the last time you spend quality time to pray? Prayer is not a waste of time. When we pray we learn, we experience healing. How we pray reveals a lot about our soul, just like how we spend money says so much about what we value. Jesus, therefore, is like telling us in today’s Gospel the need for us to rest not only for physical renewal but also for spiritual refreshment through reflection. When I say rest, I do not mean only to pray but also to reconnect with the inner self. To find time to stop and smell the flowers. To find time to appreciate the beauty of nature. To find quality time to bond with the people around most especially with your family.
The last part of the Gospel reveals Jesus’ compassion. “As Jesus went ashore, he saw a great crowd, and he had compassion for them, for they were like sheep without a shepherd.” Jesus was hoping to spend quality time with his disciples but something comes up unexpectedly and so Jesus set aside his own personal needs. We can practically relate to the experience of Jesus. For example, a doctor, in the middle of the night and sleep got an emergency call of duty. A good doctor will comply at once. Similarly, a good priest responds quickly and joyfully to an emergency call to administer to the sick. There are times when we feel that we have already given so much and yet we are asked to give even more. That is compassion. Compassion literally means ” to suffer with another.” In our most trying moments, remember that we have a compassionate Lord. We only have to trust in his great love who invites us to “come to him, all you that labour and are heavy laden and I will give you rest.”

GOSPEL REFLECTION: 15th Sunday In Ordinary Time (B) by Rev. Fr. Allen Baclor Abadines

15th Sunday B - Pater

GOSPEL REFLECTION: 15th Sunday in Ordinary Time (B)
Sunday, 15th July 2018
by Rev. Fr. Allen Baclor Abadines
*

READINGS:
First Reading: Amos 7:12-15
Responsorial Psalm: Show us your steadfast love, O Lord, and grant us your salvation.
Second Reading: Ephesians 1:3-14
*

GOSPEL: Mark 6:7-13
Jesus called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics.
Jesus said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.”
So the twelve went out and proclaimed that all should repent. They cast out many demons and anointed with oil many who were sick and cured them.
*

REFLECTION:
In today’s Gospel text, St. Mark relates to us that Jesus summoned his twelve apostles to send them to a mission i.e. to preach the Good News, cure the sick, cast out demons and to ask people to repent. I could almost imagine how the apostles must have felt at that time. After they were trained and have witnessed the marvelous works of Jesus, now they were being sent to do the same. Some of them, maybe anxious to do their mission, others might be so excited and still, others might be somewhat apprehensive. Yes, they had listened to Jesus’ preaching. They had seen him performed healing. They had witnessed Jesus casting demons out of people. But to do them by themselves must have been for the apostles a bit overwhelming. Yet, they trusted Jesus completely. They knew that Jesus had confidence that they could carry out the mission entrusted to them.
But how is this account of commissioning the apostles relevant to us today? Well, it tells us that the work of evangelization must continue till today. It would be erroneous to think that the mission to evangelize is only for the clergy, bishops, religious and missionaries. Every baptized person has a duty to spread the good news. In fact, at home, parents should be the first missionaries to their children. It is their obligation to bring their children to the faith. The Church teaches that lay people have a distinct and very real role in the spreading of the Gospel. The Church also teaches that in dignity laity are absolutely equal to the ordained ministers as far as carrying out the duty to evangelize is concerned.
It is quite interesting to reflect on the instructions Jesus gave to his apostles as they set out to do the mission. First, the apostles were sent two by two. There must be something special about the number two. Jesus did not send them one by one, but two by two. The number two for me indicate the importance of community. Matthew 18:20 “For where two or three have gathered together in My name, there am I in their midst.”
Then Jesus ordered them not to take anything with them but a staff, no food, no bag, no money in their belts; but to wear sandals and not to put on two tunics. I think not only did Jesus wants for his apostles to travel light, but he also wants them to learn to trust God completely who would provide them for everything they need, even their basic needs. Jesus wants them also to learn to trust in the goodness of the people.
Doing Jesus’ mission is not gonna be easy. A missionary should never expect to always receive a positive response from the people. Some people will reject us because we represent Jesus on earth. And Jesus knew this reality that is why he instructed the apostles, “If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” Jesus did not say that we should condemn those who reject his word. He only said to shake the dust off our feet. Shaking the dust off for me means to move forward. Shaking off the dust means to leave the place quietly, to forget everything and not to be disappointed. Indeed, many people will reject yet somewhere there are people who will listen, accept and embrace the faith. If as a missionary you are rejected then just shake off the dust from that village, do not bring a souvenir not even the dust that is on your feet, then move on and make a fresh start. Never dwell too long on your disappointments. And do not let failure let you down. Remember the captain of the ship is Jesus. We are only his servants.
Luke 10:2 “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest.”
Will you allow God to use you to carry out the mission for the salvation of the world? Are you willing to make the difference?
As God’s Worker in his vineyard, I could only pray with the prayer of St. Francis:
*
Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon, where there is doubt, faith, where there is despair, hope, where there is darkness, light, where there is sadness, joy.
O , Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born to eternal life.

HOMILY: 14th Sunday In Ordinary Time by Rev. Fr. Allen Baclor Abadines

14th Sunday pater

 

 

GOSPEL REFLECTION
14th Sunday in Ordinary Time (Year B)
Sunday, 8th July 2018
by Rev. Fr. Allen Baclor Abadines
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READINGS:
First Reading: Ezekiel 2:3-5
Responsorial Psalm: Our eyes look to the Lord until he has mercy upon us.
Second Reading: 2 Corinthians 12:7-10
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GOSPEL: Mark 6:1-6
Jesus came to his hometown, and his disciples followed him. On the Sabbath, he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him.
Then Jesus said to them, “A Prophet is not without honor, except in his hometown, and among his own kin, and in his own house.”
And Jesus could do no deed of power there, except that he laid his hands on a few sick people and cured them. And Jesus was amazed at their unbelief.
Then he went about among the villages teaching.
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REFLECTION:
The Gospel relates to us an account wherein Jesus visited his native place. While Jesus was born in Bethlehem, He grew up in Nazareth. For thirty years Jesus lived in this town. Nazareth, therefore, was for him his hometown. He had been visiting different places – doing his ministry of preaching about the Kingdom of God, administering to the sick, healing, and making wonders and so he thought why not his own hometown and his own folks and kin. Surely, he would be more welcomed in his own place. But far from what Jesus was expecting, we see in today’s Gospel text an obvious contradiction in their reaction to Jesus. They acknowledged Jesus’ wisdom, they were convinced of the miraculous nature of his deeds, they must have heard of some of the astonishing miracles and works of Jesus yet they rejected him. They “took offense at him” rejecting him personally, as well as by his friends and relatives. They rejected Jesus because they knew him personally. For them, Jesus was just the son of a carpenter from a poor family. “How could such wisdom and power come from this nobody we grew up with?” They could not accept. Jesus was unwanted. They thought they knew everything about Jesus. Indeed, “Familiarity breeds contempt!” There’s nothing more hurtful than to be rejected by your own family and people.
As I reflect on today’s Gospel text, one word kept ringing in my mind i.e. REJECTION!
What is Rejection? Rejection can be defined as the sense of being unwanted.
Have you ever experienced rejection? Have you ever feel the longing for acceptance and love from other people, yet you believe that they do not? Or you want to be part of the group, yet you feel excluded. Well, almost all of us, at one time or another, have experienced rejection even from people we loved the most or someone we respected and looked up to. Many of us have not understood its nature or its effects on other people’s lives. One’s rejection may have been relatively minor or it may have been so devastating that it affected one’s whole life. Rejection comes in a variety of forms. Some examples of simple rejection could be like – you invited a friend to your party yet he refused to come. Or you offered friendship to a someone yet it was not accepted. Some may have effects in your life like you were not accepted at the company you were applying saying that you didn’t have the qualifications they were looking for, or you did not get the promotion or a raise in your salary you were looking forward to getting. Others could be worse and painful like rejection coming from parents or someone dearest to you. Someone may have never felt the love from parents, or felt like an unfavored child or even abused. Experience such as these may leave permanent wounds. As for me rejection could either destroy or build you as a person. It could either make you a better person, make you stronger or make you bad or weak. Even great and famous people have experienced rejection. For instance, JK Rowling, creator of Harry Potter, she was rejected by 12 publishers before her work was published. Beethoven’s music teacher declared him ‘hopeless’ at composing. A teenager’s low popularity convinced her that she was unattractive. She became a top model, hailed by many as the most beautiful woman in the world. All those who had ignored her are now boasting that they had gone to school with Claudia Schiffer. It only tells us that for every “No” that you receive there could be a “Yes” just around the corner. Learn to love and appreciate yourself. Sometimes this could be the hardest thing to do. Never fear rejection but make it an opportunity to grow and to learn.
How do you cope with rejection? How do you react to rejection? How do you respond to rejection? The good news is – God never reject anyone. God offers us full acceptance. And God can heal us from the wounds that come from rejection. Jesus never rejects nor discriminate against anyone. Like he ate with sinners, tax collectors and women with ill repute. He touched the lepers, forgave their sins and made them whole. Jesus, therefore, will never reject anyone because of race, color, physical appearance, gender, status, and preference. Remember he himself had experienced rejection and so let us come to him who knows the pain of being rejected. No one but God is capable of giving perfect love at all times and in every circumstance. And amazingly enough, in spite of all rejection and indifference, God still and will always love us. 1 John 4:19 “We love because he first loved us.”

HOMILY:13th Sunday In Ordinary Time (B) by Rev. Fr. Allen Baclor Abadines

13th Sunday pater

A REFLECTION
by Rev. Fr. Allen Baclor Abadines
13th Sunday in Ordinary Time (Year B)
Sunday, 1st July 2018
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READINGS:
First Reading: Wisdom 1:13-15;2;23-24
Responsorial Psalm: “I will extol you, Lord, for you have raised me up.
Second Reading: 2 Corinthians 8:7,9:13-15
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GOSPEL: Mark 5:21-43
When Jesus had crossed in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the synagogue leaders named Jairus came and when he saw Jesus, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” So Jesus went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped, and she felt in her body that she was healed of her disease.
Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, “Who touched me?”
He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. Jesus said to her daughter, your faith has made you well; go in peace and be healed of your disease.” While Jesus was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.”
Jesus allowed no one to follow him. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him.
Then Jesus put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about for she was twelve years of age.
At this, they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.
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REFLECTION:
Today’s Gospel text presents to us a beautiful literary style of the evangelist St. Mark. Mark gave us two miracle accounts. First, he introduced to us, a prominent figure, Jairus a synagogue official of some kind who came to Jesus to plead for the life of his daughter who was greatly ill and was dying. Then this account is interrupted to relate to us another character, a woman with hemorrhages for twelve years. Then we return to the daughter of the synagogue official. Certainly, this particular literary style of Mark sandwiching the cure of the woman with hemorrhage was done with a purpose. It was as if to prepare Mark’s readers of an even greater miracle that is to come. The woman came to Jesus and Jesus brought healing and peace. As if this account is not amazing enough, it was followed up by an even greater miracle – the raising of Jairus’ daughter. Jairus puts his complete trust in Jesus, and Jesus brought life where there once was death. The raising of Jairus’ daughter reminds us of the raising of Lazarus. It is meant to invite us to reflect on the realities of life and death and life after death. It brings us the necessary hope and joy. For it tells us that there is life after this our present state. It tells us that we are destined to immortality. If there is no life after this one, then life is meaningless. We see life as a journey, a pilgrimage towards our ultimate goal which is heaven. Reflecting on today’s Gospel brings us to the conclusion that in Jesus we experience peace and healing. In him, suffering ends and new life takes the place of death.
When we read in the Scripture the miracle accounts of Jesus, bear in mind that it is not the spectacular element that is important. What is important is the meaning or the message that’s contained in the miracle. In Mark’s Gospel text we see impossible cases. Mark presents to us each case as almost beyond help. For instance, last Sunday, Mark gave us an account of the calming of the storm. The disciples thought they were going to die in the storm (Mk 4:38) but Jesus was able to calm the storm with a simple command – Quiet, be calm! And now we reflect on the healing of the woman suffering for twelve years and the raising of Jairus’ daughter. These accounts tell us that in Jesus there is no such thing as a hopeless case. In Jesus there are no incurables, nothing is impossible in him. But we learn a lot from the example of Jairus and the woman in the Gospel. It was their faith that brought about healing and restoration of life. Today, we have seen two beautiful examples of faith. When the sick woman and Jairus were helpless and hopeless, Jesus was the answer.
The woman had an incredible faith. She was certain that Jesus could heal her. She knew that Jesus was so powerful so that if she could just touch even the hem of his clothes, she would be healed. Certainly, that’s faith.
And Jairus, considering that he was a figure of respect in his town manifested incredible faith also. He was an important man, which is why the crowd gave way enough to let him through. But Jairus set aside his prominence and importance. Here he behaves like a desperate man. Jairus didn’t worry about what other people might say or think about him. So he threw himself at Jesus’ feet and begged. He had only one thing in mind and that’s the well-being of his child. He was not ashamed to ask Jesus for help. His child is dying. Here we see a compassionate Jesus who agreed to come with him to see his child. But before they get very far, they received a disturbing news – “Your daughter is dead…why trouble the teacher any further.” But Jesus said, “Do not fear, only believe!” Jesus was like telling Jairus to have faith. When things, therefore, seem hopeless, come to Jesus. Jesus is full of compassion. He feels and knows our pain for he himself experienced suffering. He longs to help you. He has the power to help when no one else can. You should never be afraid to bring Jesus your needs. But always have faith. Faith is a free gift from the Father. If we are lacking in faith, just ask the Father and he will gladly give you the gift of faith.
Perhaps this story may further enlightened us in our reflection:
The only survivor of a shipwreck was washed up on a small, uninhabited island. He prayed feverishly for God to rescue him, and every day he scanned the horizon for help, but none seemed forthcoming. Exhausted, he eventually managed to build a little hut out of driftwood to protect him from the elements and in which to store his few possessions. But then one day, after scavenging for food, he came to see his little hut in flames, the smoke rolling up to the sky. The worst had happened, everything was lost. He was stunned with grief and anger. “God how could you do this to me!” Early the next day, however, he was awakened by the sound of a ship that was approaching the island. It had come to rescue him. The weary man asked his rescuers – “How did you know I was here?” They replied: “We saw your smoke signal.”
The lesson: It is easy to get discouraged when things are going bad. But we should never lose heart because God is at work in our lives, even in the midst of our pain and suffering. Have faith in Jesus like the faith of Jairus and the sick woman. Whatever the circumstances may be, it is important to know that His divine providence will always be there for you and me.
Proverb 3:5-6 “Trust in the Lord with all thine heart, and lean not unto thine own understanding.”